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First, some questions about you personally. We know you were born in 1956,
are British, and were educated at Cambridge. What was your degree in? What
were your musical interests as a youth? Besides your books, what are the
primary journals you publish in?
"At Cambridge University I studied history for two years, but changed to
English Literature in my last year. I had been illicitly attending lectures
by JH Prynne, and once I had seen some of his poetry, I wanted to be taught
by him.
I had been reading Finnegans Wake by James Joyce since the age of fourteen,
and this was the first time I had seen anything that was still more bizarre
and unworldly!
I grew up in West London, Kew Gardens, near Richmond. My older brothers were
into "R&B" - which in the 1960s in England meant Alexis Korner and Cyril
Davies and the Rolling Stones, plus American urban blues artists like Muddy
Waters and Howlin' Wolf and Mitch Ryder and the Detroit Wheels. I also
listened to classical music on record - Beethoven symphonies and quartets
and Vivaldi and Wagner. I liked pop music as a kid. I used a small
reel-to-reel Sony my father had brought back from Japan to tape songs I
liked off Top Of The Pops on TV - The Move, Beatles, Kinks, New Vaudeville
Band, Mannfred Man, Esther and Abi Ofarim. I studied violin, piano and oboe,
but I was useless. I listened to We're Only In It For The Money because my
older brother had a copy, but at age 12 ... It was like reading my brother's
copies of Oz and Suck and Frendz and International Times - a vague aura of
illicit sleaze excitement, but it didn't get under my skin.
I finally
"heard" Zappa in Italy in 1974 when some Mexican students kept playing his
records (The Grand Wazoo and Apostrophe(')). I loved the records because
they were so detailed and thought-provoking and silly and complex (the same
reason I liked Finnegans Wake). The music refuses to give up its actuality -
the logic of its component parts - to any overriding moral or political
concept. When I went up to Cambridge to study history, all I had was ten LPs
by Mahler and soon a similar number by Zappa. I said to someone who played
sax at college (his name was Andrew Blake) "I really like the sound of the
tenor sax `blowing its nose' on Weasels Ripped My Flesh. How can I hear more
music like that?" He replied: "Archie Shepp, Pharoah Sanders, Albert Ayler".
That set me off in another direction.
As well as contributing to The Wire, I write two pages of "jazz" CD-reviews
in Hi-Fi News every month. The editors let me define jazz as a wish (it has
been particularly piquant writing about lo-fi in a Hi-Fi magazine!) and the
fact that there is no particular musical policy (and no music advertising)
in the magazine makes it possible to say what I want. I also write regularly
for Jazziz and Signal To Noise in the States, and - more occasionally - for
Radical Philosophy, Historical Materialism and other "academic" journals
here."
Having been exposed to so much great, life enhancing, music, is
it ever hard as a critic to review yet another run-of-the-mill CD? On one hand the
90s saw an explosion in increased access to wonderful independent artists.
On the other hand, with this explosion, came the added difficulty of wading
through tons of mind-numbing sameness. As a critic of music, does this
every bother you?
"All the time! Fashion is the enemy of excellent music, so I try and listen
broadly. However, the professionalization of "the critic" quickly becomes
yet another way of spreading misinformation. How can one listener trawl the
whole of world music for "the best"? It is baloney. On the other hand, I do
like the idea that the-critic-with-integrity can fix on and support really
good musicians or composers. So far I haven't had much success at that,
though."
You mentioned earlier that you don't think you're very popular
among self-styled "hardcore (Zappa) fans" as per the web. I think you're being a
little hard on yourself, as this hardcore Zappa fan knows many fellow
aficionados in "real life" that admire your work and consider you as
having achieved the zenith in Zappa appreciation. Possibly your impression
is skewed and those heavy internet users don't provide a true cross-section
of the community of hardcore Zappa fans?
"Thank you, that is very flattering. However "not very popular with the
hardcores" is an under-statement. The alt.fan.frank-zappa Usenet-discussion guys hate my guts! These so-called hardcores tell you you shouldn't call sped-up tape "sped-up tape" because it is actually tape recorded at a slow speed restored to "normal speed"! They
diss each other to hell for failing to note that Unix stores its dates in
integer variables of seconds elapsed since some date in the 80s - and then
calculates early-century dates by subtraction - not actually as "number of
seconds elapsed since 1 January 1901". They are so blinkered and competitive
and petty they make the soles on your shoes want to curl off and die. Frank
Zappa should have written a song about them. Oh he did, there is one on
every album ("Pojama People", "I Come From Nowhere", "Yo' Mama" etc). It
amazes me that Frank Zappa's absurd mutant monstrosity of an oeuvre can
attract these pedantic cretins. It is embarrassing, in a way. It suggests
that my claims about him as a liberatory force are void!"
Clearly Frank Zappa considered his lyrics more inspired than
many critics gave him credit, but still the music was much more important to him. Having
read much of your work, it's clear that you have a very strong
understanding of Zappa's actual music, yet you devote so much of your
writing to analyzing his lyrics or the meaning and attitude behind his lyrical
delivery. As such, have you considered any incongruence between your
emphasis on his words and his own emphasis on the music? Does it kind of
boil down to lyrics provide more to talk about than the music?
"Total incongruance! The emphasis on the lyrics in Poodle Play was a
menippean absurdity! The real point of Zappa is, as you rightly say, the
music. That is why he was so big in Europe. The lyrics are a total mystery
to Polish and Czech fans. I mean, they are to English-speaking listeners
too, but US and UK pop consumers expect their own tastes and prejudices to
be flattered. Les Fils de l'Invention, the French Zappa society, huddle
together at all-day conferences and discuss the "meaning of the mud shark"
and ask questions like "who is William Manchester?". C'est vraiment bizarre!
As for me "over-emphasizing the lyrics", I never said Poodle Play was the
last word on Zappa. I would LOVE to read an indepth, technically-adept
analysis of Zappa's music, though a mere formal ("Schenkerian") analysis
would not work. The music was not written for a standard orchestra. How do
you write a formal analysis of a "Satisfaction" guitar lick or a mongoloid
folk riff? You need to appreciate the semiotic politics of Zappa's eclectic
use of world styles. I hoped that my citations from Adorno (eg on why
composers in industrialised countries cannot employ pure folk forms without
a taint of bad faith) would point the way to looking at Zappa's progressive
use of modes and scales. I am hoping that Regine Gonsalves - currently
proposing a doctoral dissertation on Zappa - will come up with something
helpful.
I'm fascinated by Zappa's attraction towards eastern music. With Zappa, it's
not hippie-dippie ersatz bullshit, it's as seriously critical of western
(aka bourgeois) values as Coltrane's world-music project (aka "Free Jazz")."
Richard Kostelanetz's praise must give you a sense of
accomplishment? What has given you your greatest sense of accomplishment?
Could it be Zappa himself expressing his own appreciation of your work?
"Yes, Kostelanetz's words on me in the Zappa Companion certainly gave me a
boost. It was also amazing to go to LA and read my writings to FZ ... but
remember that the society FZ criticised so brilliantly hasn't rolled over
and died because of his work. If I'm right, Zappa's miscegenation of high
and low music was not postmodernist (redemptive) but dadaist (critical). The
social divisions still hurt. Even in his reception of my texts, there was
ambivalence and tension. He was a capitalist. He wanted to buy my soul, have
me tour the States "selling Poodle Play" with campus appearances etc. He
said he lost the thread every time I cited Adorno. One of the points of
Negative Dialectics is that it does not think that mere thought is a
solution to the world's problems."
One recent book that does come to mind is John F. Szwed's
"Space is the Place: The Lives and Times of Sun Ra." I mention this, as I see a certain
connection between the two artists as musical visionaries, and Szwed's
attempts to comprehensively overview Sun Ra's musical output as you did for
Zappa. Although Sun Ra was largely a big band and avant-garde jazz artist,
the wide and adventurous stylistic path he paved in jazz reminds me of
Zappa's contribution to music. Any comments on Szwed, his book, or
parallels between the two artists?
"Szwed's book is excellent. Sun Ra was fantastic. His dialectic was so
extreme, he pushed the impossible at warp speed and reoccupied the infantile
utopia annexed by Walt Disney Inc. Ra's music is communist and collective
and electric as well as disciplined, more like Captain Beefheart than Frank
Zappa. However, if you sit and listen to Astro Black (Ra) and One Size Fits
All (Zappa) and think about the stars and synthesizers and improvisation,
you get an inkling of the same cosmic materialism."
Regarding much of your analysis in "The Negative Dialectics of
Poodle Play," certainly you knew you were unveiling insights into his lyrics and
even his music that Zappa himself didn't consciously see? Did he ever
express this to you when you had the chance to meet him?
"This is the crux of the biscuit ("He knows not what he doth ... but maybe he
doth!" as Theodore Bikel put it in 200 Motels). After I'd read out the
Phaedo/Fido section to Frank Zappa and friends, FZ nodded at my suggestion
that artists move symbols around intuitively and reach formulations that are
more apt than they ken. I look at it this way. I do not go to art to find a
leader or a prophet. If the art is valuable it has a certain objectivity, it
crystallises certain forces of tension in society. I am for a radically
democratic use of art, one that is more interested in the artistic material
than the celebrity artist. "What Zappa really thought" becomes a black hole
of inane speculation. However certain things are THERE. Read the Phaedo,
listen to Apostrophe('), the correspondence is scary. Poodle Play was
written because it dawned on me that Zappa was tapping historical motifs he
did not have the classical education to employ conscioussly. In the end, you
have to break with the ideology of creative individualism and develop some
notion of the social determinants of artistic form. It is in this sense -
not because he supported trade unions or talked about Karl Marx - that Zappa
is a "socialist" artist rather than a "bourgeois" one. He makes you see how
our own individuality - our precious "subjectivity" - is a social
construction, and hence a political quesstion. If we allow the Right to roll
us back to the 50s you will become a DIFFERENT PERSON."
Before the formal part of this interview you indicated that
superficial journalistic accounts can be tedious. This of course is especially true to
Zappa fans, who, as you mentioned, can become somewhat obsessive. The last
thing they want to read is some journalist referring to Zappa as the
prototypical hippie. This does bring up some interesting questions with
regard to the general journalistic overview of Zappa. For example, although
the tide seems to be turning, for years there seemed to be a journalistic
consensus his best work ended prior to the Flo and Eddie days, with little
regard to the many classics that came afterwards. One has to wonder if a
few of the earlier writers got some sort of standard ball rolling that
still perpetuates itself. Do you think there is some truth to this?
"The whole of Rolling Stone discourse is predicated on the baby-boomer myth
that something great-but-unsustainable happened in the 60s. Everything is
fitted to that. It justifies the lifestyles of the editors and
businesspersonss who made their pile exploiting that culture. Rock music is
reduced to an adolescent outburst that "must" succumb to capitalist
business-as-usual. That is why Zappa hated being relegated to the category
of "rock". It all depends where you stand. I respect Savage Pencil (the
British cartoonist who writes music-jounalism under the ludicrous pseudonym
"Edwin Pouncey") when he says that he craves the special aroma of the
original Mothers. Marco Maurizi - the Adornoite Zappologist at Rome
University - said something similar when he pointed out that the 1982 tour
band could not play "Mary Lou" with the sincerity the Mothers applied to
"Directly From My Heart To You" (if you want to ask him more, contact him on
amnesiavivace@tiscalinet.it). However, emotional sincerity is only one facet
of music, and I hate the way rock journalists make it the sole criterion.
You end up with the monochrome, politically-correct mewling of the Manic
Street Preachers, whereas I want the "see-what-you've-got" objectivity
(Verfrendungstechnik) of The Specials and Evil Dick and the KLF. Perhaps it
is best when they are combined (Pence Eleven). Though it took me years to
see it, Man From Utopia is actually a masterpiece of bizarre vocal
layerings, intertwinings and contrasts, like nothing ever done in music
before or since. I would not be without such challenges to the Norm, such
obstacles to the media notion that your first reaction to things is the only
authentic one, that appearance is all. It is a good sign that no-one agrees
on the "best" FZ album. At Poodle Play readings I like introducing young
Steve Vai fans to old MOI purists! Fashion and peer-group conformity
alienates generations from each other, preventing revolutionaries and rebels
from learning from the past. Zappa is a good antidote in my opinion."
I thought your colleague Mike Fish's assessment of "The Grand Wazoo"
damned the album with faint praise. Yet I find the album to be among one of
his most musically exciting in its unique combination of orchestrated big
band rock. It's like jazz-rock from a parallel universe, far from the usual
fusion of the period. Joachim E. Berendt in his book "The Jazz Book" even
says that "The Grand Wazoo" is possible Zappa's highpoint from a jazz
perspective. What's your take on "The Grand Wazoo?"
"Mike Fish is an imbecile. He likes Bing Crosby. No wonder he cannot tell
that The Grand Wazoo is a masterpiece! Joachim E Berendt was perceptive
about Zappa's "jazz" (and 200 Motels ... in fact, it must have been
Berendt's remark on Zappa's Quixotic quest for sexual freedom that named
Neil Slaven's righteous Zappa-bio, because Slaven doesn't read like a
Cervantes afficionado and he has no imagination). But Berendt couldn't
relate to Zappa's later stadium-rock antics and perversions."
Certainly Zappa deserves a place in Down Beat's Hall of Fame,
and I was glad when he received the honor. Of course I was disappointed in the
myopic, yet wholly predictable, response from many jazz fans who felt that
Zappa should not >be in the Hall of Fame. One has to think that if Zappa had
only released the more jazzy "Hot Rats," "King Kong", "Burnt Weeny
Sandwich," "The Grand Wazoo," "Waka/Jawaka," "Sleep Dirt," and "Jazz From
Hell," and didn't release all the others, his Hall of Fame honor wouldn't
even be questioned. Why is it so hard for some jazz fans to accept the
validity of Zappa as an accomplished jazz artist?
"Because jazz - like the rest of modern art - has become a symbol of class.
That is why really good jazz becomes `anti-jazz' (eg
Hession/Wilkinson/Fell+Jaworzyn). Frank Zappa's music is a litmus test for
snobbery."
When one looks at Zappa's catalog as a whole, the actual number
of truly silly songs, worthy of the Dr. Demento show, such as "Why does it Hurt When
I Pee?," or "Don't Eat the Yellow Snow," are few. Even the tracks on his
most hilarious album "Sheik Yerbouti" make a statement beyond just being
goofy. For example, I used "Broken Hearts Are for Assholes", and the mock
emotional build-up of "I'm In You", to convey to my musically uninformed
brother that the real banality is in the standard love song, and
that these two somewhat vulgar Zappa tracks, ultimately posses much more
meaning. Additionally, Zappa will more often use vocals simply to punctuate
the music or to serve as jumping off points to often brilliant
compositions. Why didn't Frank Zappa spend a little more time explaining
just how complex his music was, mitigating the general lack understanding
of his lyrics and educating us to the dadaist aspects of his vocals.
"I think you should publish the story about arguing with your brother. Do you
have a tape-recording of your discussion? It sounds priceless! As a disciple
of William Blake, I believe the physical entity that types the
mythical/standardised "I" at this keyboard is actually the Real Deal. Hence
I believe that songs about bodily emissions and ailments are entirely
relevant. People cannot be "educated" into dadaism! That perpetuates
precisely the reverence for authority it is designed to sabotage. Fuck 'em
if they can't take a joke."
Of Zappa's big opus double albums (or more) nothing outside
"Uncle Meat" has taken my breath away more than "Lather." Although not as trail blazing
as "Uncle Meat", "Lather" seems to be a mid-career overview of what he was
able to achieve up to that point in his mastery of composition, orchestration,
stylistic breadth, and his guitar playing. It seems he had obtained a
better command to successfully achieve such a far-reaching work than he was
able with say with the earlier "200 Motels." Yet critically it often gets
ho hum reviews. Is this just me, or do you think "Lather" is somewhat
overlooked due it being from his later period? Did the fact that it first
came out as four separate albums somehow dilute the historical value of
"Lather?" I made the bad mistake of buying "Uncle Meat" (an album I simply
can't get enough of today) as my first Zappa album when I was kid 22 years
ago. I was so turned off, I didn't listen to him again for 10 years. What
albums would you suggest to a Zappa novice interested in his music?
"I had a similar failed encounter with 200 Motels age 16 ("female sopranos?
orchestral strings? yeeuck!"). I agree with you about LATHER. Indeed, in my
Omnibus Guide To The Complete Music of FZ I left the bounds of correct
grammar to opine: "discographical complexities should not detract from the
fact that, Civilization Phaze III notwithstanding, L„ther was Zappa's
VASTEST, MOST AMBITIOUS, MOST WIDE-RANGING AND MOST COMPLETE ARTWORK. Ever."
Because Zappa's art is an antidote to musical identity-thinking (aka
style-chauvinism/snobbery), people aren't always ready for it. People who
turn "avant" (or "jazz") into support for their lifestyle and a rationale
for moving forward in a class system do not want to be reminded of things
they are now TOO MATURE to consider. However, in the abstract sense, Zappa's
music is still better than anything else they can access. Thus Zappa sets a
trap. However, there is no "easy way in". That is the point. Maybe it would
be better to play Zappa to people who are starting to get interested in
American foreign policy or biological weapons or
whatever-happened-to-those-Nazi-scientists (have you read Alex Cockburn's
Whiteout (Verso), by the way? phew!) rather than in what they think is
"music"."
The thing I appreciate about most about Zappa is his total lack
of concern with the boundaries between modern classical, jazz, and rock and the
various sub-genres within each. He uses the styles separately, or mixed
into a suite, or brilliantly woven together in one song. Moreover, he held the
personal view that all styles, if done well, are equally valid ? no high or
low brow. As hard as it is to concisely define Zappa's genius, if pushed to
do so, isn't his single greatest contribution to music his sheer breadth
in stylistic scope that he incorporated into his life's work?
"Yes, but hasn't "breaking down boundaries" become a bit of a toe-cringing
cliche? It appears on every sad cyber-arts brochure and DJ-PR leaflet. What
interests me is the venomous clarity of Zappa's deployment of various
styles, and the bizarre splice of levity and authenticity in the
performance. In fact, maybe it's his keen awareness of the **boundaries**
between genres - the disputes at their borders, their social meaning - that
allows his recombinations to be so sparkling and snazzy, so unPoMo
soup-like. I mean, Frank Zappa does not sound like Sting or Butch Morris."
In some ways Zappa was the polar opposite to say Wynton Marsalis
on a long continuum of musical appreciation and flexibility in utilizing various
styles for one's own music. Does the "jazz is better than rock" and "fusion
-- that ain't jazz," type of snobbery from the likes of Wynton Marsalis
bother you? Do you feel that Wynton is completely missing the point that
the history of jazz is one of constantly pushing into new directions?
"Well, Wynton Marsalis is the cultural spokesman for the black middle-class
establishment in America. Those who preside over half-revolutions dig their
own graves. Like the European bourgeoisies in 1848 when - frightened by the
vociferous classes emerging beneath them (shopkeepers, artisans and
workers) - they made pacts with the aristocracy (or "landed interests"), the
new US black middleclass attempts to fossilise and curate what was once
(with Bebop, with Coltrane) the music of world revolution. Obviously nothing
creative can arrive from this social milieu (if it does, it'll rebel, join a
hip hop editor!). As with today's concert performances of Beethoven,
classicism obliterates the real meaning of music. However, unlike people in
1848, we do have the records! When I listen to Coltrane and Pharoah Sanders
on Live In Seattle, I feel more in common with the turtle-kids and the
longshoremen protesting against the WTO than I do with Marsalis (or his
turncoat-ideologue Stanley Crouch)."
You do a lot of writing for the magazine "The Wire." In part,
what seems to make "The Wire" a great music magazine is its eclectic and wide scope in
featuring musical artists of all different styles. Can you think of a
better archetype or poster boy for "The Wire" than Zappa?
"I wish this was so, but "The Wire" is not pro-Zappa."
Do his lyrics ultimately preclude him from such an honor?
"I don't think it's just the lyrics. The music is too satirical, too
embarrassing, too "uncool", too full of surprises and challenges. Zappa
isn't at home in "The Wire". They put Ian Penman's attack on Zappa (or
"defence of rock/pop normalcy") on their website. Remember that "The Wire"
is a clamour of different voices. I oppose what I see as the yuppification
of "avant", but I get a lot of flak for these punky attitudes."
You've mentioned you think the dadaist spirit of Zappa lives in
certain bands and musical subversives such as Dogbiz, Evil Dick, Pence Eleven,
Culturcide, Ian Stonehouse, Diary, Simon Fell, Kenny Process Team. I must
say (and being an indie music obsessive myself), I haven't heard of these
artists. Can you focus for a moment on a couple of the above artist that
your standard music nut might have a chance at finding through mail order
or e->commerce (or even the record store), describe their sound and if you
think any approach Zappa's genius?
"I am always prepared to expound on the merits of the DIY-Dada Esemplasm, the
constituents of which have been specially selected because they comprehend
the technical finesse and social daring required for zappological invention
(there also seems to be some kind of scatological continuity lurking here -
"like brown in Rembrandt").
***
DOGBIZ is an unsigned genius of tape-splicing. Since the age of 14 he has
been training himself to cut together a motley as good as - if not better
than - the interludes Zappa made for We're Only In It For The Money (Dogbiz
also has a line in cheesy banal good-humour-truck-style
chugalonga-melodies). He lives in Salford, Manchester. Warren Cuccurullo
liked a tape of his "Entertainment Objects" and left a message on his
answerphone once (Warren C's "it's really out there" is now part of Dogbiz's
output/microstructure). Though I've been a longterm supporter of Dogbiz's
(usually an indicator of extreme No Commercial Potential), his aesthetic
philosophy is Pot Noodle Play (not Poodle Play). He's the least hi-tech of
the esemplastic editor, is continually moving house and hence hard to trace.
However, there is a track by him on the imminent Middle Class Records
sampler (see PENCE ELEVEN below).
***
EVIL DICK is a another presentday composer who refuses to die. I wrote about
him and his masterpiece COPROPHAGISM last year ("Evil Dick's Southern Bogey:
Interview", Wire, no 179, January 1999). His "sense of humour" keeps getting
in the way of academic funding and commercial sponsorship, but he can
measure the distance between notes with a precision and grace that would
make Vasari and Varese weep. His involvement with randomness and shitkicks
begs every philosophical question since Diogenes. At least. His pungent
ludicrosity may be visited on www.geocities.com/SunsetStrip/3924/ or sampled
on http://artists.mp3s.com/artists/14/evil_dick.html or e-mail him direct on
rhemmings@aspects.net
***
PENCE ELEVEN are winsome pop tarts who write songs with titles like "Why Is
St Sebastian A Gay Icon?" and "A Pea With The face Of A Tiny Screaming
Buddha" and "Dressing Up So As Not To Get Beaten Up". They have founded a
label - named with devastating lack-of-irony Middle Class Records (they
haven't signed Wynton Marsalis yet) - and have a number of other acts like
THF Drenching and Dallas Boner. If you can imagine the Incredible String
Band crossed with Messiaen and produced by Stock, Aitken and Waterman, that
is them. I interviewed them in The Wire, no 186, August 1999. They can be
enquired after at nathan@supreme-concrete.co.uk
***
CULTURCIDE are my favourite Stateside band, but they returned-to-sender a
letter I sent them, so I'm not talking to them at the minute. Tacky
Souvenirs Of Pre-Revolutionary America shouted abuse at corporate rock
non-entity soundtracks and circulates as a copyright-heretical underground
tape. Home-Made Authority is a CD on Delayed Records which I love,
especially "I Shot My Load On Telephone Road", a country song about sex
chat-lines. if America has anything to equal The Members of beloved memory,
it is Culturcide. Maybe one day we'll get them to fly over and play for us
in Camden Town.
***
IAN STONEHOUSE is a riverine dadaist, moistly subtle - if Dogbiz is a
curry-flavour Pot Noodle, Ian is flurry-savoured (he just needs a proper
name instead of this annoyoying conceptual joke about brickbats and
glass-houses). He has a CD in the offing.
DIARY are Leninist post-Fall expressionists, scary and angry, the favourite
band of Full Strength, noted promoters at Kentish Town's Bull & Gate (the
rockin' venue just by the famous Forum). Diary can be contacted at
jplant@cix.compulink.co.uk
Bassist and composer SIMON H. FELL will doubtless be outraged to be listed
in this dodgy company. He is the semi-respectable face of the Esemplasm, and
I wrote about him in Jazziz for December 1999, where his interview appeared
next to an advert for a "Holiday Album" featuring Peter Erskine on drums. He
is another PDCWRTD!
***
KENNY PROCESS TEAM are the only combo who have mastered the polyrhythms of
Trout Mask Replica (including Mats/Morgan - these Swedish virtuosi are
amazingly precise, but it's such a chill repro I find their work
parrot-like, unmediated by any creative comprehension/extension). KPT play
surrealist thrift-store clutter instrumentals, warped surf, buellgrass
bellybutton connivance. They are even better than your wonderful Raybeats. I
can meditate on one of their finely-wrought tunes as long as I can on a
composition by Thelonious Monk. Conveniently for you, Bingo has just brought
out their first two vinyl albums - Surfin' With and Travelin' Light - on a
single CD (distributed in the States by Southern, or amybingo@total.net).
Well done Mr Sasha!
***
ESEMPLASM, by the way, is a neologism, and refers to poet ST Coleridge's
coinage - launched in his Biographia Literaria (1817) - "esemplastic",
meaning "shaping into oneness" ..."
Let me throw out a few of today's artists (and a couple of older ones, I
don't expect you to respond to them all) that maybe don't sound a whole lot
like Zappa, but often garner similar respect with regard to vision or
talent, and respond any of them as you wish.
>Jim O'Rourke
>Bill Laswell
>John Zorn
>David Grubbs (and/or Gastr del Sol)
>Tortoise
>Sonic Youth
>Red Krayola
>Henry Threadgill
>Can
>Bobby Previte
>Bill Frisell
>Kronos Quartet
>Godspeed You Black Emperor
>Stereolab
"I like Threadgill and Frisell, otherwise I am afraid I find the list a bit
tired and Wirey (I mean what exactly has Jim O'Rourke ever done for music?).
Last great avant-yuppie music I heard was Werner Dafeldecker (Durian
durian@t0.or.at), Noel Akchote (Rectangle http://rectangle.org) and Lunge
(Acta www.shef.ac.uk/misc/rec/ps/efi/ehome.thml). Otherwise, for me it's the
Dixie Chicks, old AC/DC vinyl, Beanie Man, JAZZ THAT COOKS (the recent High
Note/Savant sampler), Eugene Chadbourne (how could a self-respecting
zappologist miss him out?), String Trio of New York, Jerry Lee Lewis, Sabir
Mateen, Jemeel Moondoc, Test, Roger Turner, Jef Lee Johnson. How trad! Real
music, it's the new avant, folks."
Frank Zappa clearly learned much from Boulez, Stockhausen, and
possibly Cage and of course Varese before them. In turn, Zappa helped turn many
young adventurous rock fans onto the works of the pre and post-serialist
composers and musique concrete artists. Who do your recommend to readers
explore if they are interested in discovering some of today's "serious"
composers?
"History doesn't repeat itself. In the mid-60s, serialism, musique concrete
and atonality were undiscovered territory for pop and rock listeners. Now -
because of Zappa's efforts, and The Wire, and Ambient, and niche-marketing -
they're well known. I could mention the composers Brian Ferneyhough, Michael
Finnissy, James Dillon, Chris Dench ... but they only really signify in the
context of the minimalist/PoMo dreck they chafe against. Since the victory
of PostModernism/the New Tonality "serious" copmposers aren't serious any
more (look at Thomad Ades, John Tavener, Michael Nyman ... it's a joke!). My
big thing today is Free Improvisation. I think practically any Derek Bailey
or Lol Coxhill record has more interesting music on it than most of the Wire
canon you list. Which is why I'm writing a book on Bailey ..."
Thurston Moore in The Wire (May, 98) said in regard to the
current state of adventurous music "we're trying to figure out what happened that made
avant-garde music be it classical, jazz or rock, the music of choice for
the hip cognoscenti of young listeners." Moore goes on to say that he "saw it
as a reaction to the commodification of punk rock." Do you agree that
Moore's comments kind of encapsulate what has been happening the last few
years?
"Yes. Thurston should know, he started it all off! And good for him. Marco
Maurizi has also said interesting things about punk being the wrong negation
of the mistakes of progressive rock. So we're having another go! Certainly,
aspirations to freedom need to be both musical and politically "out" ... but
at least punk did take the class issue head-on. Some of these downtowners
seem so content to be artfart exclusives. I suspect there's more
"avantgarde" music in Duke Ellington than is to be found in all this KnitFac
feedback and fury. Did you hear Adam Lane's Hollywood Wedding (Cadence) -
now THAT was worthwhile!"
Too often people will turn their musical hero into their life's
hero, smoothing over the rough edges and viewing the artist as some sort of model
to which aspire. Zappa was a musical genius, yet as a model human he left
something to be desired. For example, his politics often seemed muddled. I
personally find the one-dimensional depiction of him as being this family
man bothersome, when his workoholism and infidelity clearly was not A-OK
with his wife. Some of Zappa's sexist lyrics about women clearly bothered
you. How do you view Zappa as a total human? What about Zappa the man (not
the musician) do you admire the most, and the least?
"I think you're right. That is why I am not interested in limiting my
interpretation of Zappa's art to his conscious intentions. I don't think
it's possible for people to live "exemplary lives" under this system.
Indeed, the difference between a critical revolutionary and a liberal
moralist consists in grasping that fact. As far as I see it, Zappa lived
like a conventional patriarchal bourgeois - but in his music I hear
something different, and that is what interests me. I'm not into
celebrities, role-models or saints. I can live my own life, thanks - but I
could also do with some musical entertainment meanwhile!"
Before his death, Zappa finished a number of projects
(Civilisation Phaze III, The Lost Episodes, Rage and the Fury - the music of Edgard Varese,
Transfusion, Dance me this). The first two got released, but what happend
to the rest?
"
Gail Zappa has released Everything Is Healing Nicely (a title
extracted from Hermann Kretzschmar's declamation of a text from a piercing mag),
which is out-takes from Ensemble Modern's Yellow Shark rehearsals. Le Pingouin Ligote (which should have an acute accent on the last e, it is the journal of Les Fils de l'Invention, the Parisian Zappologists with a penchant for humour & philosophy, contactable on fdi@wanadoo.fr) was not very impressed - it is also over-priced (building palaces in Malibu to entertain prominent democrat politicians is not cheap, of course)."
How great of a loss to the musical world was Zappa's death? At 53, he
wasn't old, but he wasn't young either. Do you think we got the best of his
work? Do you feel any vacant musical gaps unfilled the way fans felt after
the death of Coltrane or Hendrix?
"Zappa's early death was tragic and no, I don't think we got the best of his
music. I feel a bit different about Coltrane and Hendrix because they died
at a point when it seemed like the whole of capitalism might be overturned,
so there were more political hopes riding on them. Frank Zappa was
court-jester politically, so I miss him, but it's not that serious. But I
wish I could ask him about Leni Riefenstahl's film The Blue Light and see if
his extraordinary critique of yuppie fascism on Tisel Town was "prescience"
(Gail Zappa's word for FZ's strange ability to touch on things without doing
the homework), or put there on purpose ..."
http://www.kindamuzik.net/achtergrond/frank-zappa/all-zapped-out/492/
Meer Frank Zappa op KindaMuzik: http://www.kindamuzik.net/artiest/frank-zappa
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